10. 乾闼婆众相应复注
3 段
10. 干闼婆众相应注
10. Gandhabbakāyasaṃyuttavaṇṇanā
438-549他们把受用根香等种种香的人称为乾闼婆。这些人的群体就是乾闼婆众，也叫乾闼婆天众。应当知道，他们只属于四大王天中的一类，因为被归摄在那里，或者因为被派任于彼，所以叫乾闼婆众身者。依止各种树木、灌木、藤蔓的根而生起的香，就是根香，也就是在根香之中。依止而住，就是依附根香而住，或者制伏了它而住。其余几种也应当这样理解。依彼，就是以那根香、那棵树为缘而生起。为了说明不只是那里有香，也不只是根就是他们的缘，所以说“so hī”等。“适用”是指以住所之义而受用。香香，是指诸香的香聚；根等香之香，是指根等所摄各部分之香的香，意思是根等所摄聚合体。因为前面以“根香”等语所取的是树木各部分之香，而这里则是就全部而取，所以应知是聚合体之香。因此说“yassa hi rukkhassā”等。所谓“so”，就是那一切根等所摄之香、香之聚合，在这里名为“香香”。那香的香，就是那聚合香在如是状态中的香。与此同类、相似，施与此同类之物，名为“同类施”，即祈愿。若说所愿果报由同类施而给予，那么非同类施又如何呢？那也是给予的，因为福德能给予一切所欲，所以说“非同类施也……”等。
438-549. Mūlagandhādibhedaṃ gandhaṃ avanti apayuñjantīti gandhabbā, tesaṃ kāyo samūho gandhabbakāyo, gandhabbadevanikāyo. Cātumahārājikesu ekiyāva te daṭṭhabbā, tappariyāpannatāya tattha vā niyuttāti gandhabbakāyikā. Tesaṃ tesaṃ rukkhagacchalatānaṃ mūlaṃ paṭicca pavatto gandho mūlagandho, tasmiṃ mūlagandhe. Adhivatthāti mūlagandhaṃ adhiṭṭhāya, abhibhuyya vā vasantā. Esa nayo sesesupi. Taṃ nissāyāti taṃ mūlagandhaṃ rukkhaṃ paccayaṃ katvā nibbattā. Na kevalaṃ tattha gandho eva, mūlameva vā tesaṃ paccayoti dassento ‘‘so hī’’tiādimāha. Upakappatīti nivāsaṭṭhānabhāvena viniyuñjati. Gandhagandheti gandhānaṃ gandhasamudāye. Mūlādigandhānaṃ gandheti mūlādigataavayavagandhānaṃ gandhe, timūlādigatasamudāyabhūteti attho. Pubbe hi ‘‘mūlagandhe’’tiādinā rukkhānaṃ avayavagandho gahito, idha pana sabbaso gahitattā samudāyagandho veditabbo. Tenāha ‘‘yassa hi rukkhassā’’tiādi. Soti so sabbo mūlādigato gandho gandhasamudāyo idha gandhagandho nāma. Tassa gandhassa gandheti tassa samudāyagandhassa tathābhūte gandhe. Sarikkhaṃ sadisaṃ paṭidānaṃ etissāti sarikkhadānaṃ, patthanā. Yathādhippetaphalāni sarikkhadānattāva adhippetaphalaṃ dentu, asarikkhadānaṃ kathanti? Tampi detiyeva puññassa sabbakāmadadattāti āha ‘‘asarikkhadānampī’’tiādi.
《干闼婆众相应》的注释到此结束。