法顺逆二法三法发趣巴利 Dhammānulomapaccanīye dukatikapaṭṭhānaṃ
378 段
1-1. 因二法-善三法巴利
1-1. Hetuduka-kusalattikaṃ
1-7. 缘起分等巴利
1-7. Paṭiccavārādi
1 缘于因善法,非因非善法以因缘而生起。缘于非因善法,非非因非善法以因缘而生起。缘于因善与非因善法,非因非善法以因缘而生起……三种(仅心等起,无所缘)。巴利 注疏 1
Hetuṃ kusalaṃ dhammaṃ paṭicca nahetu nakusalo dhammo uppajjati hetupaccayā. Nahetuṃ kusalaṃ dhammaṃ paṭicca nanahetu nakusalo dhammo uppajjati hetupaccayā. Hetuṃ kusalañca nahetuṃ kusalañca dhammaṃ paṭicca nahetu nakusalo dhammo uppajjati hetupaccayā… tīṇi (cittasamuṭṭhānameva, ārammaṇaṃ natthi).
因三种,增上三种……(中略)……不离去三种。巴利
Hetuyā tīṇi, adhipatiyā tīṇi…pe… avigate tīṇi.
(俱生分……(中略)……依止分亦如缘起分。)巴利
(Sahajātavārampi…pe… nissayavārampi paṭiccavārasadisaṃ.)
2 因善法以因缘为非因非善法之缘。(1)巴利
Hetu kusalo dhammo nahetussa nakusalassa dhammassa hetupaccayena paccayo. (1)
因善法以所缘缘为非因非善法之缘……三。巴利
Hetu kusalo dhammo nahetussa nakusalassa dhammassa ārammaṇapaccayena paccayo… tīṇi.
非因善法以所缘缘为非非因非善法之缘……三。巴利
Nahetu kusalo dhammo nanahetussa nakusalassa dhammassa ārammaṇapaccayena paccayo… tīṇi.
因善及非因善法以所缘缘为非因非善法之缘……三。(略)巴利
Hetu kusalo ca nahetu kusalo ca dhammā nahetussa nakusalassa dhammassa ārammaṇapaccayena paccayo… tīṇi. (Saṃkhittaṃ.)
3 于因一,于所缘九,于增上九……(中略)……于不去三。(问分亦应详说。)巴利
Hetuyā ekaṃ, ārammaṇe nava, adhipatiyā nava…pe… avigate tīṇi. (Pañhāvārampi vitthāretabbaṃ.)
1-7. 缘起分等巴利
1-7. Paṭiccavārādi
4 缘因不善法,非因非不善法以因缘而生起。(1)巴利
Hetuṃ akusalaṃ dhammaṃ paṭicca nahetu naakusalo dhammo uppajjati hetupaccayā. (1)
缘非因不善法,非因非不善法以因缘而生起。(1)巴利
Nahetuṃ akusalaṃ dhammaṃ paṭicca nahetu naakusalo dhammo uppajjati hetupaccayā. (1)
缘因不善与非因不善诸法,非因非不善法生起,由因缘。(1)(略)于因三,于增上三……(中略)……于不离去三。巴利
Hetuṃ akusalañca nahetuṃ akusalañca dhammaṃ paṭicca nahetu naakusalo dhammo uppajjati hetupaccayā. (1) (Saṃkhittaṃ.) Hetuyā tīṇi, adhipatiyā tīṇi…pe… avigate tīṇi.
(俱生分亦……(中略)……依止分亦如缘起分。)巴利
(Sahajātavārampi…pe… nissayavārampi paṭiccavārasadisaṃ.)
5 因不善法以因缘为非因非不善法之缘。(1)巴利
Hetu akusalo dhammo nahetussa naakusalassa dhammassa hetupaccayena paccayo. (1)
因不善法以所缘缘为非因非不善法之缘……三。巴利
Hetu akusalo dhammo nahetussa naakusalassa dhammassa ārammaṇapaccayena paccayo… tīṇi.
非因不善法以所缘缘为非非因非不善法之缘……三。巴利
Nahetu akusalo dhammo nanahetussa naakusalassa dhammassa ārammaṇapaccayena paccayo… tīṇi.
因不善及非因不善法以所缘缘为非因非不善法之缘……三。(略)巴利
Hetu akusalo ca nahetu akusalo ca dhammā nahetussa naakusalassa dhammassa ārammaṇapaccayena paccayo… tīṇi. (Saṃkhittaṃ.)
6 于因一,于所缘九,于增上一……(中略)……于不离去三。巴利
Hetuyā ekaṃ, ārammaṇe nava, adhipatiyā ekaṃ…pe… avigate tīṇi.
7 以非因无记法为缘,非非因非无记法以因缘生起……于因三。(依止分亦……(中略)……问分亦应详说。)巴利
Nahetuṃ abyākataṃ dhammaṃ paccayā nanahetu naabyākato dhammo uppajjati hetupaccayā… hetuyā tīṇi. (Nissayavārampi…pe… pañhāvārampi vitthāretabbaṃ.)
1-2. 因二法-受三法巴利
1-2. Hetuduka-vedanāttikaṃ
8 缘因乐受相应法,非因非乐受相应法以因缘而生起。(1)巴利
Hetuṃ sukhāya vedanāya sampayuttaṃ dhammaṃ paṭicca nahetu nasukhāya vedanāya sampayutto dhammo uppajjati hetupaccayā. (1)
缘非因乐受相应法,非因非乐受相应法以因缘而生起。(1)巴利
Nahetuṃ sukhāya vedanāya sampayuttaṃ dhammaṃ paṭicca nahetu nasukhāya vedanāya sampayutto dhammo uppajjati hetupaccayā. (1)
缘于与乐受相应的因法及与乐受相应的非因法,非因非与乐受相应之法以因缘而生起。(1)(总说。)于因三,于所缘三……(中略)……于不去三。巴利
Hetuṃ sukhāya vedanāya sampayuttañca nahetuṃ sukhāya vedanāya sampayuttañca dhammaṃ paṭicca nahetu nasukhāya vedanāya sampayutto dhammo uppajjati hetupaccayā. (1) (Saṃkhittaṃ.) Hetuyā tīṇi, ārammaṇe tīṇi…pe… avigate tīṇi.
(俱生分……(中略)……问分亦应详说。)巴利
(Sahajātavārampi…pe… pañhāvārampi vitthāretabbaṃ.)
9 缘于与苦受相应的因法,非因非与苦受相应之法以因缘而生起。(总说。)于因三。(一切处详说。)巴利
Hetuṃ dukkhāya vedanāya sampayuttaṃ dhammaṃ paṭicca nahetu nadukkhāya vedanāya sampayutto dhammo uppajjati hetupaccayā. (Saṃkhittaṃ.) Hetuyā tīṇi. (Sabbattha vitthāro.)
10 缘于与不苦不乐受相应的因法,非因、非与不苦不乐受相应之法以因缘而生起。(总说。)于因三。(一切处详说。)巴利
Hetuṃ adukkhamasukhāya vedanāya sampayuttaṃ dhammaṃ paṭicca nahetu naadukkhamasukhāya vedanāya sampayutto dhammo uppajjati hetupaccayā. (Saṃkhittaṃ.) Hetuyā tīṇi. (Sabbattha vitthāro.)
1-3. 因二法-果报三法巴利
1-3. Hetuduka-vipākattikaṃ
11 缘于因的果报法,非因、非果报法以因缘生起……因有三种。巴利
Hetuṃ vipākaṃ dhammaṃ paṭicca nahetu navipāko dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘因、果报法法,非因、非果报法法从因缘生起……因有三种。巴利
Hetuṃ vipākadhammadhammaṃ paṭicca nahetu navipākadhammadhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非因、非果报非果报法法,非非因、非非果报非果报法法从因缘生起……因有三种。巴利
Nahetuṃ nevavipākanavipākadhammadhammaṃ paṭicca nanahetu nanevavipākanavipākadhammadhammo uppajjati hetupaccayā… hetuyā tīṇi.
1-4. 因二法-取三法巴利
1-4. Hetuduka-upādinnattikaṃ
12 缘因、已执取顺取法,非因、非已执取顺取法从因缘生起……因有三种。巴利
Hetuṃ upādinnupādāniyaṃ dhammaṃ paṭicca nahetu naupādinnupādāniyo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非因未执取非顺取法,非非因非未执取非顺取法以因缘而生起。巴利
Nahetuṃ anupādinnaanupādāniyaṃ dhammaṃ paṭicca nanahetu naanupādinnaanupādāniyo dhammo uppajjati hetupaccayā.
缘因、未执取非顺取法,非因、非未执取非顺取法从因缘生起……因有三种。巴利
Hetuṃ anupādinnaanupādāniyaṃ dhammaṃ paṭicca nahetu naanupādinnaanupādāniyo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
1-5. 因二法-杂染三法巴利
1-5. Hetuduka-saṃkiliṭṭhattikaṃ
13 缘于因、杂染有杂染性之法,非因、非『杂染有杂染性』之法以因缘而生起……因有三。巴利
Hetuṃ saṃkiliṭṭhasaṃkilesikaṃ dhammaṃ paṭicca nahetu nasaṃkiliṭṭhasaṃkilesiko dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于非因、不杂染有杂染性之法,非非因、非『不杂染有杂染性』之法以因缘而生起……因有三。巴利
Nahetuṃ asaṃkiliṭṭhasaṃkilesikaṃ dhammaṃ paṭicca nanahetu naasaṃkiliṭṭhasaṃkilesiko dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于因、不杂染无杂染性之法,非因、非『不杂染无杂染性』之法以因缘而生起……因有三。巴利
Hetuṃ asaṃkiliṭṭhaasaṃkilesikaṃ dhammaṃ paṭicca nahetu naasaṃkiliṭṭhaasaṃkilesiko dhammo uppajjati hetupaccayā… hetuyā tīṇi.
1-6. 因二法-寻三法巴利
1-6. Hetuduka-vitakkattikaṃ
14 缘于因、有寻有伺之法,非因、非有寻有伺之法以因缘而生起……因有三。巴利
Hetuṃ savitakkasavicāraṃ dhammaṃ paṭicca nahetu nasavitakkasavicāro dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于因、无寻唯伺之法,非因、非无寻唯伺之法以因缘而生起……因有三。巴利
Hetuṃ avitakkavicāramattaṃ dhammaṃ paṭicca nahetu naavitakkavicāramatto dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于非因、无寻无伺之法,非非因、非无寻无伺之法以因缘而生起……因有三。巴利
Nahetuṃ avitakkaavicāraṃ dhammaṃ paṭicca nanahetu naavitakkaavicāro dhammo uppajjati hetupaccayā… hetuyā tīṇi.
1-7. 因二法-喜三法巴利
1-7. Hetuduka-pītittikaṃ
15 缘于因、喜俱之法,非因、非喜俱之法以因缘而生起……因有三。巴利
Hetuṃ pītisahagataṃ dhammaṃ paṭicca nahetu napītisahagato dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于因、乐俱之法,非因、非乐俱之法以因缘而生起……因有三。巴利
Hetuṃ sukhasahagataṃ dhammaṃ paṭicca nahetu nasukhasahagato dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于因、舍俱之法,非因、非舍俱之法以因缘而生起……因有三。巴利
Hetuṃ upekkhāsahagataṃ dhammaṃ paṭicca nahetu naupekkhāsahagato dhammo uppajjati hetupaccayā… hetuyā tīṇi.
1-8. 因二法-见三法巴利
1-8. Hetuduka-dassanattikaṃ
16 缘于因、应以见所断之法,非因、非应以见所断之法以因缘而生起……因有三。巴利
Hetuṃ dassanena pahātabbaṃ dhammaṃ paṭicca nahetu nadassanena pahātabbo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于因、应以修习所断之法,非因、非应以修习所断之法以因缘而生起……因有三。巴利
Hetuṃ bhāvanāya pahātabbaṃ dhammaṃ paṭicca nahetu nabhāvanāya pahātabbo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于非因、非应以见非应以修习所断之法,非非因、非非应以见非应以修习所断之法以因缘而生起……因有三。巴利
Nahetuṃ nevadassanena nabhāvanāya pahātabbaṃ dhammaṃ paccayā nanahetu nanevadassanena nabhāvanāya pahātabbo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
1-9. 因二法-见因三法巴利
1-9. Hetuduka-dassanahetuttikaṃ
17 缘于应以见而舍断因之有因法,非因、非应以见而舍断因之法生起,以因为缘……因有三种。巴利
Hetuṃ dassanena pahātabbahetukaṃ dhammaṃ paṭicca nahetu nadassanena pahātabbahetuko dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于应以修习而舍断因之有因法,非因、非应以修习而舍断因之法生起,以因为缘……因有三种。巴利
Hetuṃ bhāvanāya pahātabbahetukaṃ dhammaṃ paṭicca nahetu nabhāvanāya pahātabbahetuko dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘因非见非修所断为因法,非因非非见非修所断为因法以因缘而生起。因中一。巴利
Hetuṃ nevadassanena nabhāvanāya pahātabbahetukaṃ dhammaṃ paṭicca nahetu nanevadassanena nabhāvanāya pahātabbahetuko dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
1-10. 因二法-积集趣三法巴利
1-10. Hetuduka-ācayagāmittikaṃ
18 缘于积集趣之因法,非因、非积集趣之法生起,以因为缘……因有三种。巴利
Hetuṃ ācayagāmiṃ dhammaṃ paṭicca nahetu naācayagāmī dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于损减趣之因法,非因、非损减趣之法生起,以因为缘……因有三种。巴利
Hetuṃ apacayagāmiṃ dhammaṃ paṭicca nahetu naapacayagāmī dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于非积集趣非损减趣之非因法,非非因、非非积集趣非损减趣之法生起,以因为缘……因有三种。巴利
Nahetuṃ nevācayagāmināpacayagāmiṃ dhammaṃ paccayā nanahetu nanevācayagāmināpacayagāmī dhammo uppajjati hetupaccayā… hetuyā tīṇi.
1-11. 因二法-有学三法巴利
1-11. Hetuduka-sekkhattikaṃ
19 缘因有学法,非因非有学法以因缘而生起……因有三种。巴利
Hetuṃ sekkhaṃ dhammaṃ paṭicca nahetu nasekkho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘因无学法,非因非无学法以因缘而生起……因有三种。巴利
Hetuṃ asekkhaṃ dhammaṃ paṭicca nahetu naasekkho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非因非有学非无学法,非非因非非有学非无学法以因缘而生起……因有三种。巴利
Nahetuṃ nevasekkhanāsekkhaṃ dhammaṃ paccayā nanahetu nanevasekkhanāsekkho dhammo uppajjati hetupaccayā… hetuyā tīṇi.
1-12. 因二法-小三法巴利
1-12. Hetuduka-parittattikaṃ
20 缘非因小法,非非因非小法以因缘而生起……(三种)。巴利
Nahetuṃ parittaṃ dhammaṃ paṭicca nanahetu naparitto dhammo uppajjati hetupaccayā… (tīṇi).
缘因广大法,非因非广大法以因缘而生起……因有三种。巴利
Hetuṃ mahaggataṃ dhammaṃ paṭicca nahetu namahaggato dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘因无量法,非因非无量法以因缘而生起……因有三种。巴利
Hetuṃ appamāṇaṃ dhammaṃ paṭicca nahetu naappamāṇo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
1-13. 因二法-小所缘三法巴利
1-13. Hetuduka-parittārammaṇattikaṃ
21 缘于因、小所缘法,非因、非小所缘法从因缘生起……(三)。巴利
Hetuṃ parittārammaṇaṃ dhammaṃ paṭicca nahetu naparittārammaṇo dhammo uppajjati hetupaccayā… (tīṇi).
缘于因、广大所缘法,非因、非广大所缘法从因缘生起……(三)。巴利
Hetuṃ mahaggatārammaṇaṃ dhammaṃ paṭicca nahetu namahaggatārammaṇo dhammo uppajjati hetupaccayā… (tīṇi).
缘于因、无量所缘法,非因、非无量所缘法从因缘生起……因有三。巴利
Hetuṃ appamāṇārammaṇaṃ dhammaṃ paṭicca nahetu naappamāṇārammaṇo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
1-14. 因二法-劣三法巴利
1-14. Hetuduka-hīnattikaṃ
22 缘于因、劣法,非因、非劣法从因缘生起……因有三种。巴利
Hetuṃ hīnaṃ dhammaṃ paṭicca nahetu nahīno dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于非因、中法,非非因、非中法从因缘生起……因有三种。巴利
Nahetuṃ majjhimaṃ dhammaṃ paccayā nanahetu namajjhimo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于因、胜法,非因、非胜法从因缘生起……因有三种。巴利
Hetuṃ paṇītaṃ dhammaṃ paṭicca nahetu napaṇīto dhammo uppajjati hetupaccayā… hetuyā tīṇi.
1-15. 因二法-邪性决定三法巴利
1-15. Hetuduka-micchattaniyatattikaṃ
23 缘因、邪性决定法,非因、非邪性决定法从因缘生起……(三)。巴利
Hetuṃ micchattaniyataṃ dhammaṃ paṭicca nahetu namicchattaniyato dhammo uppajjati hetupaccayā… (tīṇi).
缘因、正性决定法,非因、非正性决定法生起,由因缘……(三)。巴利
Hetuṃ sammattaniyataṃ dhammaṃ paṭicca nahetu nasammattaniyato dhammo uppajjati hetupaccayā … (tīṇi).
缘非因、不定法,非非因、非不定法生起,由因缘……因有三种。巴利
Nahetuṃ aniyataṃ dhammaṃ paccayā nanahetu naaniyato dhammo uppajjati hetupaccayā… hetuyā tīṇi.
1-16. 因二法-道所缘三法巴利
1-16. Hetuduka-maggārammaṇattikaṃ
24 缘因、道所缘法,非因、非道所缘法生起,由因缘……(三)。巴利
Hetuṃ maggārammaṇaṃ dhammaṃ paṭicca nahetu namaggārammaṇo dhammo uppajjati hetupaccayā… (tīṇi).
缘因、道因法,非因、非道因法生起,由因缘……(三)。巴利
Hetuṃ maggahetukaṃ dhammaṃ paṭicca nahetu namaggahetuko dhammo uppajjati hetupaccayā… (tīṇi).
缘因、道增上法,非因、非道增上法生起,由因缘……因有三种。巴利
Hetuṃ maggādhipatiṃ dhammaṃ paṭicca nahetu namaggādhipati dhammo uppajjati hetupaccayā… hetuyā tīṇi.
1-17. 因二法-已生三法巴利
1-17. Hetuduka-uppannattikaṃ
25 因未生之法,以所缘缘为非因、非未生之法之缘……于所缘九,于增上、于亲依止九。巴利
Hetu anuppanno dhammo nahetussa naanuppannassa dhammassa ārammaṇapaccayena paccayo… ārammaṇe nava, adhipatiyā upanissaye nava.
因正生之法,以所缘缘为非因、非正生之法之缘……于所缘九。巴利
Hetu uppādī dhammo nahetussa nauppādissa dhammassa ārammaṇapaccayena paccayo… ārammaṇe nava.
1-18. 因二法-过去三法巴利
1-18. Hetuduka-atītattikaṃ
26 因过去之法,以所缘缘为非因、非过去之法之缘……于所缘九。巴利
Hetu atīto dhammo nahetussa naatītassa dhammassa ārammaṇapaccayena paccayo… ārammaṇe nava.
因未来之法,以所缘缘为非因、非未来之法之缘……于所缘九。巴利
Hetu anāgato dhammo nahetussa naanāgatassa dhammassa ārammaṇapaccayena paccayo… ārammaṇe nava.
1-19. 因二法-过去所缘三法巴利
1-19. Hetuduka-atītārammaṇattikaṃ
27 缘因、过去所缘之法,非因、非过去所缘之法从因缘生起……于因三。巴利
Hetuṃ atītārammaṇaṃ dhammaṃ paṭicca nahetu naatītārammaṇo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘因、未来所缘之法,非因、非未来所缘之法从因缘生起……于因三。巴利
Hetuṃ anāgatārammaṇaṃ dhammaṃ paṭicca nahetu naanāgatārammaṇo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘于因现在所缘法,非因非现在所缘法生起,由因缘……因有三种。巴利
Hetuṃ paccuppannārammaṇaṃ dhammaṃ paṭicca nahetu napaccuppannārammaṇo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
1-21. 因二法-内所缘三法巴利
1-20. Hetuduka-ajjhattārammaṇattikaṃ
28 缘于因内所缘法,非因非内所缘法生起,由因缘……(三种)。巴利
Hetuṃ ajjhattārammaṇaṃ dhammaṃ paṭicca nahetu naajjhattārammaṇo dhammo uppajjati hetupaccayā… (tīṇi).
缘因外所缘法,非因非外所缘法生起,由因缘……由因三种。巴利
Hetuṃ bahiddhārammaṇaṃ dhammaṃ paṭicca nahetu nabahiddhārammaṇo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
1-21. 因二法-有见三法巴利
1-21. Hetuduka-sanidassanattikaṃ
29 非因有见有对法,以所缘缘为缘于非非因非有见有对法……非因有见有对法,以所缘缘为缘于非因非有见有对法及非非因非有见有对法。于所缘三种,于增上、于亲依止、于前生、于存续、于不离三种。巴利
Nahetu sanidassanasappaṭigho dhammo nanahetussa nasanidassanasappaṭighassa dhammassa ārammaṇapaccayena paccayo…pe… nahetu sanidassanasappaṭigho dhammo nahetussa nasanidassanasappaṭighassa ca nanahetussa nasanidassanasappaṭighassa ca dhammassa ārammaṇapaccayena paccayo. Ārammaṇe tīṇi, adhipatiyā upanissaye purejāte atthiyā avigate tīṇi.
缘非因无见有对法,非因非无见有对法生起,由因缘。由因一种……于不离一种。巴利
Nahetuṃ anidassanasappaṭighaṃ dhammaṃ paṭicca nahetu naanidassanasappaṭigho dhammo uppajjati hetupaccayā. Hetuyā ekaṃ…pe… avigate ekaṃ.
缘因无见无对法,非因非无见无对法生起,由因缘。缘非因无见无对法,非因非无见无对法生起,由因缘。缘因无见无对法及非因无见无对法,非因非无见无对法生起,由因缘。(3)由因三种。巴利
Hetuṃ anidassanaappaṭighaṃ dhammaṃ paṭicca nahetu naanidassanaappaṭigho dhammo uppajjati hetupaccayā. Nahetuṃ anidassanaappaṭighaṃ dhammaṃ paṭicca nahetu naanidassanaappaṭigho dhammo uppajjati hetupaccayā. Hetuṃ anidassanaappaṭighañca nahetuṃ anidassanaappaṭighañca dhammaṃ paṭicca nahetu naanidassanaappaṭigho dhammo uppajjati hetupaccayā. (3) Hetuyā tīṇi.
2-1. 有因二法-善三法巴利
2-1. Sahetukaduka-kusalattikaṃ
30 缘有因善法,非有因非善法以因缘而生起。因中一。巴利
Sahetukaṃ kusalaṃ dhammaṃ paṭicca nasahetuko nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘有因不善法,非有因非不善法生起,以因缘……因,三。巴利
Sahetukaṃ akusalaṃ dhammaṃ paṭicca nasahetuko naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘无因无记法,非无因非无记法以因缘而生起。因中一。巴利
Ahetukaṃ abyākataṃ dhammaṃ paccayā naahetuko naabyākato dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
3-1. 因相应二法-善三法巴利
3-1. Hetusampayuttaduka-kusalattikaṃ
31 缘因相应善法,非因相应非善法以因缘而生起。因中一。巴利
Hetusampayuttaṃ kusalaṃ dhammaṃ paṭicca nahetusampayutto nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘因相应不善法,非因相应非不善法生起,以因缘……因,三。巴利
Hetusampayuttaṃ akusalaṃ dhammaṃ paṭicca nahetusampayutto naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘因不相应无记法,非因不相应非无记法以因缘而生起。因中一。巴利
Hetuvippayuttaṃ abyākataṃ dhammaṃ paccayā nahetuvippayutto naabyākato dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
4-5-1. 因与有因等二法-善三法巴利
4-5-1. Hetusahetukādidukāni-kusalattikaṃ
32 既是因又是有因的善法,以所缘缘为缘,缘于既非因又非无因的非善法。既是因又是有因的善法,以所缘缘为缘,缘于既非无因又非非因的非善法。既是因又是有因的善法,以所缘缘为缘,缘于既非因又非无因的非善法以及既非无因又非非因的非善法。(3)巴利
Hetu ceva sahetuko ca kusalo dhammo nahetussa ceva naahetukassa ca nakusalassa dhammassa ārammaṇapaccayena paccayo. Hetu ceva sahetuko ca kusalo dhammo naahetukassa ceva nana ca hetussa nakusalassa dhammassa ārammaṇapaccayena paccayo. Hetu ceva sahetuko ca kusalo dhammo nahetussa ceva naahetukassa ca nakusalassa ca naahetukassa ceva nana ca hetussa nakusalassa ca dhammassa ārammaṇapaccayena paccayo. (3)
既是有因又非因的善法,以所缘缘为缘,缘于既非无因又非非因的非善法。既是有因又非因的善法,以所缘缘为缘,缘于既非因又非无因的非善法。既是有因又非因的善法,以所缘缘为缘,缘于既非因又非无因的非善法以及既非无因又非非因的非善法。(3)巴利
Sahetuko ceva na ca hetu kusalo dhammo naahetukassa ceva nana ca hetussa nakusalassa dhammassa ārammaṇapaccayena paccayo. Sahetuko ceva na ca hetu kusalo dhammo nahetussa ceva naahetukassa ca nakusalassa dhammassa ārammaṇapaccayena paccayo. Sahetuko ceva na ca hetu kusalo dhammo nahetussa ceva naahetukassa ca nakusalassa ca naahetukassa ceva nana ca hetussa nakusalassa ca dhammassa ārammaṇapaccayena paccayo. (3)
既是因又是有因的善法以及既是有因又非因的善法,以所缘缘为缘,缘于既非因又非无因的非善法。既是因又是有因的善法以及既是有因又非因的善法,以所缘缘为缘,缘于既非无因又非非因的非善法。既是因又是有因的善法以及既是有因又非因的善法,以所缘缘为缘,缘于既非因又非无因的非善法以及既非无因又非非因的非善法。(3)巴利
Hetu ceva sahetuko kusalo ca sahetuko ceva na ca hetu kusalo ca dhammā nahetussa ceva naahetukassa nakusalassa dhammassa ārammaṇapaccayena paccayo. Hetu ceva sahetuko kusalo ca sahetuko ceva na ca hetu kusalo ca dhammā naahetukassa ceva nana ca hetussa nakusalassa dhammassa ārammaṇapaccayena paccayo. Hetu ceva sahetuko kusalo ca sahetuko ceva na ca hetu kusalo ca dhammā nahetussa ceva naahetukassa nakusalassa ca naahetukassa ceva nana hetussa nakusalassa ca dhammassa ārammaṇapaccayena paccayo. (3)
33 既是因又是有因的不善法,以所缘缘为缘,缘于既非因又非有因又非不善的法。(以此方法应作九问。)巴利
Hetu ceva sahetuko ca akusalo dhammo nahetussa ceva naahetukassa naakusalassa ca dhammassa ārammaṇapaccayena paccayo. (Etena upāyena nava pañhā kātabbā.)
34 既是因又是有因的无记法,以所缘缘为缘,缘于既非因又非有因又非无记的法。(应作九问。)(总说,因与因相应二法如因与有因二法。总说。九问。)巴利
Hetu ceva sahetuko ca abyākato dhammo nahetussa ceva naahetukassa ca naabyākatassa dhammassa ārammaṇapaccayena paccayo. (Nava pañhā kātabbā.) (Saṃkhittaṃ, hetuhetusampayuttadukaṃ hetusahetukadukasadisaṃ. Saṃkhittaṃ. Nava pañhā.)
6-1. 非因与有因二法-善三法巴利
6-1. Nahetusahetukaduka-kusalattikaṃ
35 缘非因有因善法,非因非有因非善法以因缘而生起。因中一。巴利
Nahetuṃ sahetukaṃ kusalaṃ dhammaṃ paṭicca nahetu nasahetuko nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非因有因不善法,非因非有因非不善法以因缘而生起。因中一。巴利
Nahetuṃ sahetukaṃ akusalaṃ dhammaṃ paṭicca nahetu nasahetuko naakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非因无因无记法,非因非无因非无记法以因缘而生起。因中一。巴利
Nahetuṃ ahetukaṃ abyākataṃ dhammaṃ paccayā nahetu naahetuko naabyākato dhammo uppajjati hetupaccayā . Hetuyā ekaṃ.
7-8-1. 有缘等二法-善三法巴利
7-8-1. Sappaccayādidukāni-kusalattikaṃ
36 缘有缘善法,非无缘非善法以因缘而生起。因中一。巴利
Sappaccayaṃ kusalaṃ dhammaṃ paṭicca naappaccayo nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘有缘不善法,非无缘非不善法以因缘而生起。因中一。巴利
Sappaccayaṃ akusalaṃ dhammaṃ paṭicca naappaccayo naakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘于有缘的无记法,非无缘的非无记法以因缘而生起。因之一……(略,与有缘相同)。巴利
Sappaccayaṃ abyākataṃ dhammaṃ paccayā naappaccayo naabyākato dhammo uppajjati hetupaccayā. Hetuyā ekaṃ…pe… (saṃkhittaṃ sappaccayasadisaṃ).
9-10-1. 有见等二法-善三法巴利
9-10-1. Sanidassanādidukāni-kusalattikaṃ
37 缘不可见的善法,非不可见的非善法以因缘而生起……因有三种。(不善与善相似。)巴利
Anidassanaṃ kusalaṃ dhammaṃ paṭicca naanidassano nakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi. (Akusalaṃ kusalasadisaṃ.)
缘无见无记法,非有见非无记法以因缘而生起。因中一。巴利
Anidassanaṃ abyākataṃ dhammaṃ paccayā nasanidassano naabyākato dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无对的善法,非无对的非善法以因缘而生起……因有三种。巴利
Appaṭighaṃ kusalaṃ dhammaṃ paṭicca naappaṭigho nakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘无对的不善法,非无对的非不善法以因缘而生起……因有三种。巴利
Appaṭighaṃ akusalaṃ dhammaṃ paṭicca naappaṭigho naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
11-1. 色二法-善三法巴利
11-1. Rūpīduka-kusalattikaṃ
38 缘无色善法,非无色非善法以因缘而生起。因中一。巴利
Arūpiṃ kusalaṃ dhammaṃ paṭicca naarūpī nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无色不善法,非无色非不善法以因缘而生起。因中一。巴利
Arūpiṃ akusalaṃ dhammaṃ paṭicca naarūpī naakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘有色无记法,非色非无记法以因缘而生起。因中一。巴利
Rūpiṃ abyākataṃ dhammaṃ paccayā narūpī naabyākato dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
12-1. 世间二法-善三法巴利
12-1. Lokiyaduka-kusalattikaṃ
39 缘世间善法,非出世间、非善法生起,由因缘……因,二。巴利
Lokiyaṃ kusalaṃ dhammaṃ paṭicca nalokuttaro nakusalo dhammo uppajjati hetupaccayā… hetuyā dve.
缘世间不善法,非出世间非不善法以因缘而生起。因中一。巴利
Lokiyaṃ akusalaṃ dhammaṃ paṭicca nalokuttaro naakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘世间无记法,非世间、非无记法生起,由因缘……因,二。巴利
Lokiyaṃ abyākataṃ dhammaṃ paccayā nalokiyo naabyākato dhammo uppajjati hetupaccayā… hetuyā dve.
13-1. 某些可识知二法-善三法巴利
13-1. Kenaciviññeyyaduka-kusalattikaṃ
40 缘某些可识知的善法,非某些可识知的非善法生起,以因缘……因,九。巴利
Kenaci viññeyyaṃ kusalaṃ dhammaṃ paṭicca nakenaci viññeyyo nakusalo dhammo uppajjati hetupaccayā… hetuyā nava.
缘某些可识知的不善法,非某些可识知的非不善法生起,以因缘……因,九。巴利
Kenaci viññeyyaṃ akusalaṃ dhammaṃ paṭicca nakenaci viññeyyo naakusalo dhammo uppajjati hetupaccayā… hetuyā nava.
依无论何者所应了知的无记法为缘,非无论何者所应了知的非无记法生起——因缘……因有九。巴利
Kenaci viññeyyaṃ abyākataṃ dhammaṃ paccayā nakenaci viññeyyo naabyākato dhammo uppajjati hetupaccayā… hetuyā nava.
14-1. 漏二法-善三法巴利
14-1. Āsavaduka-kusalattikaṃ
41 缘非漏善法,非漏非善法以因缘而生起。因中一。巴利
Noāsavaṃ kusalaṃ dhammaṃ paṭicca noāsavo nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘漏不善法,非漏非不善法生起——因缘……因有三。巴利
Āsavaṃ akusalaṃ dhammaṃ paṭicca noāsavo naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
依非有漏无记法为缘,非非有漏非无记法生起——因缘……因有三。巴利
Noāsavaṃ abyākataṃ dhammaṃ paccayā nanoāsavo naabyākato dhammo uppajjati hetupaccayā… hetuyā tīṇi.
15-1. 有漏二法-善三法巴利
15-1. Sāsavaduka-kusalattikaṃ
42 缘有漏善法,非无漏非善法由因缘生起。缘无漏善法,非无漏非善法由因缘生起……因有二。巴利
Sāsavaṃ kusalaṃ dhammaṃ paṭicca naanāsavo nakusalo dhammo uppajjati hetupaccayā. Anāsavaṃ kusalaṃ dhammaṃ paṭicca naanāsavo nakusalo dhammo uppajjati hetupaccayā… hetuyā dve.
缘有漏不善法,非无漏非不善法以因缘而生起。因中一。巴利
Sāsavaṃ akusalaṃ dhammaṃ paṭicca naanāsavo naakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘有漏无记法,无漏非无记法生起,由因缘……由因二。巴利
Sāsavaṃ abyākataṃ dhammaṃ paccayā nasāsavo naabyākato dhammo uppajjati hetupaccayā… hetuyā dve.
16-1. 漏相应二法-善三法巴利
16-1. Āsavasampayuttaduka-kusalattikaṃ
43 缘漏不相应善法,非漏相应非善法以因缘而生起。因中一。巴利
Āsavavippayuttaṃ kusalaṃ dhammaṃ paṭicca naāsavasampayutto nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘漏相应不善法,非漏相应非不善法生起,由因缘……由因三。巴利
Āsavasampayuttaṃ akusalaṃ dhammaṃ paṭicca naāsavasampayutto naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘漏不相应无记法,非漏相应非无记法生起,由因缘……由因三。巴利
Āsavavippayuttaṃ abyākataṃ dhammaṃ paccayā naāsavasampayutto naabyākato dhammo uppajjati hetupaccayā … hetuyā tīṇi.
17-18-1. 漏有漏等二法-善三法巴利
17-18-1. Āsavasāsavādidukāni-kusalattikaṃ
44 缘有漏而非漏善法,非漏及非无漏非善法生起,由因缘。由因一。巴利
Sāsavañceva no ca āsavaṃ kusalaṃ dhammaṃ paṭicca naāsavo ceva naanāsavo ca nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘漏及有漏不善法,非漏及非无漏非不善法生起,由因缘……由因三。巴利
Āsavañceva sāsavañca akusalaṃ dhammaṃ paṭicca noāsavo ceva naanāsavo ca naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘有漏且非漏的无记法,非无漏及非非漏的非无记法生起,由因缘……由因三。巴利
Sāsavañceva no ca āsavaṃ abyākataṃ dhammaṃ paccayā naanāsavo ceva nano ca āsavo naabyākato dhammo uppajjati hetupaccayā… hetuyā tīṇi.
(漏与漏相应二法如漏与有漏二法。)巴利
(Āsavaāsavasampayuttadukaṃ āsavasāsavadukasadisaṃ.)
19-1. 漏不相应有漏二法-善三法巴利
19-1. Āsavavippayuttasāsavaduka-kusalattikaṃ
45 缘漏不相应有漏善法,漏不相应非无漏非善法以因缘而生起。一。巴利
Āsavavippayuttaṃ sāsavaṃ kusalaṃ dhammaṃ paṭicca āsavavippayutto naanāsavo nakusalo dhammo uppajjati hetupaccayā. Ekaṃ.
缘漏不相应无漏善法,漏不相应非无漏非善法以因缘而生起。一。巴利
Āsavavippayuttaṃ anāsavaṃ kusalaṃ dhammaṃ paṭicca āsavavippayutto naanāsavo nakusalo dhammo uppajjati hetupaccayā. Ekaṃ.
缘漏不相应有漏不善法,漏不相应非无漏非不善法以因缘而生起。因中一。巴利
Āsavavippayuttaṃ sāsavaṃ akusalaṃ dhammaṃ paṭicca āsavavippayutto naanāsavo naakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
漏不相应的有漏的无记法为缘,漏不相应的非有漏的非无记法生起,因缘……因有二。漏不相应的有漏的无记法为缘,漏不相应的非无漏的非无记法生起,因缘……因有二。巴利
Āsavavippayuttaṃ sāsavaṃ abyākataṃ dhammaṃ paccayā āsavavippayutto nasāsavo naabyākato dhammo uppajjati hetupaccayā. Āsavavippayuttaṃ sāsavaṃ abyākataṃ dhammaṃ paccayā āsavavippayutto naanāsavo naabyākato dhammo uppajjati hetupaccayā… hetuyā dve.
20-54-1. 结等二法-善三法巴利
20-54-1. Saññojanādidukāni-kusalattikaṃ
46 缘非结善法,非结非善法以因缘而生起……(中略)……缘非缚善法,非缚非善法以因缘而生起……(中略)……缘非暴流善法,非暴流非善法以因缘而生起……(中略)……缘非轭善法,非轭非善法以因缘而生起……(中略)……缘非盖善法,非盖非善法以因缘而生起……(中略)……缘非执取善法,非执取非善法以因缘而生起。巴利
Nosaññojanaṃ kusalaṃ dhammaṃ paṭicca nosaññojano nakusalo dhammo uppajjati hetupaccayā…pe… noganthaṃ kusalaṃ dhammaṃ paṭicca nogantho nakusalo dhammo uppajjati hetupaccayā…pe… nooghaṃ kusalaṃ dhammaṃ paṭicca noogho nakusalo dhammo uppajjati hetupaccayā…pe… noyogaṃ kusalaṃ dhammaṃ paṭicca noyogo nakusalo dhammo uppajjati hetupaccayā…pe… nonīvaraṇaṃ kusalaṃ dhammaṃ paṭicca nonīvaraṇo nakusalo dhammo uppajjati hetupaccayā…pe… noparāmāsaṃ kusalaṃ dhammaṃ paṭicca noparāmāso nakusalo dhammo uppajjati hetupaccayā.
55-1. 有所缘二法-善三法巴利
55-1. Sārammaṇaduka-kusalattikaṃ
47 缘有所缘善法,非有所缘非善法以因缘而生起。因中一。巴利
Sārammaṇaṃ kusalaṃ dhammaṃ paṭicca nasārammaṇo nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘有所缘不善法,非有所缘非不善法以因缘而生起。因中一。巴利
Sārammaṇaṃ akusalaṃ dhammaṃ paṭicca nasārammaṇo naakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无所缘无记法,非无所缘非无记法以因缘而生起。因中一。巴利
Anārammaṇaṃ abyākataṃ dhammaṃ paccayā naanārammaṇo naabyākato dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
56-1. 心二法-善三法巴利
56-1. Cittaduka-kusalattikaṃ
48 缘心善法,非心非善法以因缘而生起……因为三。巴利
Cittaṃ kusalaṃ dhammaṃ paṭicca nacitto nakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘心不善法,非心非非不善法以因缘而生起……因为三。巴利
Cittaṃ akusalaṃ dhammaṃ paṭicca nacitto naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
非心、无记法为缘,非心非无记法以因缘生起……因有三种。巴利
Nocittaṃ abyākataṃ dhammaṃ paccayā nanocitto naabyākato dhammo uppajjati hetupaccayā… hetuyā tīṇi.
57-1. 心所二法-善三法巴利
57-1. Cetasikaduka-kusalattikaṃ
49 缘心所善法,非心所非善法以因缘生起……因有三种。巴利
Cetasikaṃ kusalaṃ dhammaṃ paṭicca nacetasiko nakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘心所不善法,非心所非不善法以因缘生起……因有三种。巴利
Cetasikaṃ akusalaṃ dhammaṃ paṭicca nacetasiko naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
非心所无记法为缘,非心所非无记法以因缘而生起……因有三种。巴利
Acetasikaṃ abyākataṃ dhammaṃ paccayā naacetasiko naabyākato dhammo uppajjati hetupaccayā… hetuyā tīṇi.
58-1. 心相应二法-善三法巴利
58-1. Cittasampayuttaduka-kusalattikaṃ
50 缘心相应善法,非心相应非善法以因缘而生起。因中一。巴利
Cittasampayuttaṃ kusalaṃ dhammaṃ paṭicca nacittasampayutto nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘心相应不善法,非心相应非不善法以因缘生起。因有一种。(无记根仅以缘之方式有三种。)巴利
Cittasampayuttaṃ akusalaṃ dhammaṃ paṭicca nacittasampayutto naakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ. (Abyākatamūlaṃ tīṇiyeva paccayavasena.)
59-1. 心相杂二法-善三法巴利
59-1. Cittasaṃsaṭṭhaduka-kusalattikaṃ
51 缘心相杂善法,非心相杂非善法以因缘而生起。因中一。巴利
Cittasaṃsaṭṭhaṃ kusalaṃ dhammaṃ paṭicca nacittasaṃsaṭṭho nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘心相应的不善法,非心相应的非不善法生起,由因缘。因,一种。(无记根,仅由三种缘。)巴利
Cittasaṃsaṭṭhaṃ akusalaṃ dhammaṃ paṭicca nacittasaṃsaṭṭho naakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ. (Abyākatamūlaṃ tīṇiyeva paccayavasena.)
60-1. 心等起二法-善三法巴利
60-1. Cittasamuṭṭhānaduka-kusalattikaṃ
52 缘心等起的善法,非心等起的非善法生起,由因缘……因,三种。巴利
Cittasamuṭṭhānaṃ kusalaṃ dhammaṃ paṭicca nanocittasamuṭṭhāno nakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘心等起的不善法,非心等起的非不善法生起,由因缘……因,三种。(无记根,仅由三种缘。)巴利
Cittasamuṭṭhānaṃ akusalaṃ dhammaṃ paṭicca nanocittasamuṭṭhāno naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi. (Abyākatamūlaṃ tīṇiyeva paccayavasena.)
61-1. 心俱生二法-善三法巴利
61-1. Cittasahabhūduka-kusalattikaṃ
53 缘心俱生的善法,非心俱生的非善法生起,由因缘……因,九种。巴利
Cittasahabhuṃ kusalaṃ dhammaṃ paṭicca nocittasahabhū nakusalo dhammo uppajjati hetupaccayā… hetuyā nava.
缘与心俱生的不善法,非与心俱生的非不善法生起,由因缘……由因九种。(无记根仅由三种缘)巴利
Cittasahabhuṃ akusalaṃ dhammaṃ paṭicca nocittasahabhū naakusalo dhammo uppajjati hetupaccayā… hetuyā nava. (Abyākatamūlaṃ tīṇiyeva paccayavasena.)
62-1. 心随转二法-善三法巴利
62-1. Cittānuparivattiduka-kusalattikaṃ
54 缘心随转的善法,非心随转的非善法生起,由因缘……由因九种。巴利
Cittānuparivattiṃ kusalaṃ dhammaṃ paṭicca nocittānuparivattī nakusalo dhammo uppajjati hetupaccayā… hetuyā nava.
缘心随转的不善法,非心随转的非不善法生起,由因缘……由因九种。(无记根仅由三种缘)巴利
Cittānuparivattiṃ akusalaṃ dhammaṃ paṭicca nocittānuparivattī naakusalo dhammo uppajjati hetupaccayā… hetuyā nava. (Abyākatamūlaṃ tīṇiyeva paccayavasena.)
63-1. 心相应等起二法-善三法巴利
63-1. Cittasaṃsaṭṭhasamuṭṭhānaduka-kusalattikaṃ
55 缘心相应等起的善法,非心相应等起的非善法生起,由因缘……由因三种。巴利
Cittasaṃsaṭṭhasamuṭṭhānaṃ kusalaṃ dhammaṃ paṭicca nocittasaṃsaṭṭhasamuṭṭhāno nakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘心相应等起的不善法,非心相应等起的非不善法生起,由因缘……由因三种。(无记根仅由三种缘)巴利
Cittasaṃsaṭṭhasamuṭṭhānaṃ akusalaṃ dhammaṃ paṭicca nocittasaṃsaṭṭhasamuṭṭhāno naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi. (Abyākatamūlaṃ tīṇiyeva paccayavasena.)
64-1. 心相应等起俱生二法-善三法巴利
64-1. Cittasaṃsaṭṭhasamuṭṭhānasahabhūduka-kusalattikaṃ
56 缘与心相应、等起、俱生的善法,非与心相应、等起、俱生的非善法生起,由因缘……因有三。巴利
Cittasaṃsaṭṭhasamuṭṭhānasahabhuṃ kusalaṃ dhammaṃ paṭicca nocittasaṃsaṭṭhasamuṭṭhānasahabhū nakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘与心相应、等起、俱生的不善法,非与心相应、等起、俱生的非不善法生起,由因缘……因有三。(无记根仅有三种缘。)巴利
Cittasaṃsaṭṭhasamuṭṭhānasahabhuṃ akusalaṃ dhammaṃ paṭicca nocittasaṃsaṭṭhasamuṭṭhānasahabhū naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi. (Abyākatamūlaṃ tīṇiyeva paccayavasena.)
65-1. 与心相应、等起、随转二法-善三法巴利
65-1. Cittasaṃsaṭṭhasamuṭṭhānānuparivattiduka-kusalattikaṃ
57 缘与心相应、等起、随转的善法,非与心相应、等起、随转的非善法生起,由因缘……因有三。巴利
Cittasaṃsaṭṭhasamuṭṭhānānuparivattiṃ kusalaṃ dhammaṃ paṭicca nocittasaṃsaṭṭhasamuṭṭhānānuparivattī nakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘与心相应、等起、随转的不善法,非与心相应、等起、随转的非不善法生起,由因缘……因有三。(无记根仅有三种。)巴利
Cittasaṃsaṭṭhasamuṭṭhānānuparivattiṃ akusalaṃ dhammaṃ paṭicca nocittasaṃsaṭṭhasamuṭṭhānānuparivattī naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi. (Abyākatamūlaṃ tīṇiyeva.)
66-1. 内二法-善三法巴利
66-1. Ajjhattikaduka-kusalattikaṃ
58 缘内善法,非内非善法以因缘而生起。缘外善法,非内非善法以因缘而生起。缘内善与外善法,非内非善法以因缘而生起。因中三。巴利
Ajjhattikaṃ kusalaṃ dhammaṃ paṭicca naajjhattiko nakusalo dhammo uppajjati hetupaccayā. Bāhiraṃ kusalaṃ dhammaṃ paṭicca naajjhattiko nakusalo dhammo uppajjati hetupaccayā. Ajjhattikaṃ kusalañca bāhiraṃ kusalañca dhammaṃ paṭicca naajjhattiko nakusalo dhammo uppajjati hetupaccayā. Hetuyā tīṇi.
缘内的不善法,非内的非不善法生起,由因缘。缘外的不善法,非内的非不善法生起,由因缘。缘内的不善与外的不善法,非内的非不善法生起,由因缘。因有三。(无记根仅有三种。)巴利
Ajjhattikaṃ akusalaṃ dhammaṃ paṭicca naajjhattiko naakusalo dhammo uppajjati hetupaccayā. Bāhiraṃ akusalaṃ dhammaṃ paṭicca naajjhattiko naakusalo dhammo uppajjati hetupaccayā. Ajjhattikaṃ akusalañca bāhiraṃ akusalañca dhammaṃ paṭicca naajjhattiko naakusalo dhammo uppajjati hetupaccayā. Hetuyā tīṇi. (Abyākatamūlaṃ tīṇiyeva.)
67-1. 执取三善三法巴利
67-1. Upādāduka-kusalattikaṃ
59 缘非执取的善法,非执取的非善法生起,以因缘……因有三种。巴利
Noupādā kusalaṃ dhammaṃ paṭicca nanoupādā nakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非执取的不善法,非执取的非不善法生起,以因缘……因有三种。(无记根只有一种。)巴利
Noupādā akusalaṃ dhammaṃ paṭicca nanoupādā naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi. (Abyākatamūlaṃ ekaṃyeva.)
68-1. 所执取二善三法巴利
68-1. Upādinnaduka-kusalattikaṃ
60 缘未执取善法,非已执取非善法以因缘而生起。因中一。巴利
Anupādinnaṃ kusalaṃ dhammaṃ paṭicca naupādinno nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘非所执取的不善法,非所执取的非不善法生起,以因缘。因有一种。(无记根只有一种。)巴利
Anupādinnaṃ akusalaṃ dhammaṃ paṭicca naupādinno naakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ. (Abyākatamūlaṃ ekaṃyeva.)
69-82-1. 二组善三法巴利
69-82-1. Dvigocchakāni-kusalattikaṃ
61 缘非取善法,非取非善法以因缘而生起。因中一。巴利
Noupādānaṃ kusalaṃ dhammaṃ paṭicca noupādāno nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘取不善法,非取非不善法以因缘而生起……因有三种。巴利
Upādānaṃ akusalaṃ dhammaṃ paṭicca noupādāno naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非烦恼善法,非烦恼非善法以因缘而生起。因中一。(略)巴利
Nokilesaṃ kusalaṃ dhammaṃ paṭicca nokileso nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ. (Saṃkhittaṃ.)
83-1. 见所断二法-善三法巴利
83-1. Dassanenapahātabbaduka-kusalattikaṃ
62 缘非见所断善法,非见所断非善法以因缘而生起。因中一。巴利
Nadassanena pahātabbaṃ kusalaṃ dhammaṃ paṭicca nadassanena pahātabbo nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘见所断不善法,非见所断非不善法以因缘而生起。缘非见所断不善法,非见所断非不善法以因缘而生起。因中二。巴利
Dassanena pahātabbaṃ akusalaṃ dhammaṃ paṭicca nadassanena pahātabbo naakusalo dhammo uppajjati hetupaccayā. Nadassanena pahātabbaṃ akusalaṃ dhammaṃ paṭicca nadassanena pahātabbo naakusalo dhammo uppajjati hetupaccayā. Hetuyā dve.
缘非见所断无记法,非非见所断非无记法以因缘而生起……因有二种。巴利
Nadassanena pahātabbaṃ abyākataṃ dhammaṃ paccayā nanadassanena pahātabbo naabyākato dhammo uppajjati hetupaccayā… hetuyā dve.
84-1. 修所断二法-善三法巴利
84-1. Bhāvanāyapahātabbaduka-kusalattikaṃ
63 缘非修所断善法,非修所断非善法以因缘而生起。因中一。巴利
Nabhāvanāya pahātabbaṃ kusalaṃ dhammaṃ paṭicca nabhāvanāya pahātabbo nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘修所断不善法,非修所断非不善法以因缘而生起……因有二。巴利
Bhāvanāya pahātabbaṃ akusalaṃ dhammaṃ paṭicca nabhāvanāya pahātabbo naakusalo dhammo uppajjati hetupaccayā… hetuyā dve.
缘非修所断无记法,修所断非无记法由因缘生起……因有二。巴利
Nabhāvanāya pahātabbaṃ abyākataṃ dhammaṃ paccayā nanabhāvanāya pahātabbo naabyākato dhammo uppajjati hetupaccayā… hetuyā dve.
85-1. 应以见断因二法-善三法巴利
85-1. Dassanenapahātabbahetukaduka-kusalattikaṃ
64 缘非见所断为因善法,非见所断为因非善法以因缘而生起。因中一。巴利
Nadassanena pahātabbahetukaṃ kusalaṃ dhammaṃ paṭicca nadassanena pahātabbahetuko nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘应以见断因的不善法,非应以见断因的非不善法从因缘生起……因有三。巴利
Dassanena pahātabbahetukaṃ akusalaṃ dhammaṃ paṭicca nadassanena pahātabbahetuko naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘非应以见断因的无记法,非非应以见断因的非无记法从因缘生起……因有二。(在无记分中,一切处应以缘计算。)巴利
Nadassanena pahātabbahetukaṃ abyākataṃ dhammaṃ paccayā nanadassanena pahātabbahetuko naabyākato dhammo uppajjati hetupaccayā… hetuyā dve. (Abyākatavāre sabbattha paccayavasena gaṇetabbaṃ.)
86-1. 应以修习断因二法-善三法巴利
86-1. Bhāvanāyapahātabbahetukaduka-kusalattikaṃ
65 缘非修所断为因善法,非修所断为因非善法以因缘而生起。因中一。巴利
Nabhāvanāya pahātabbahetukaṃ kusalaṃ dhammaṃ paṭicca nabhāvanāya pahātabbahetuko nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘应以修习而舍断之因的不善法,非应以修习而舍断之因的非不善法从因缘生起……因有三种。(无记根有二种。)巴利
Bhāvanāya pahātabbahetukaṃ akusalaṃ dhammaṃ paṭicca nabhāvanāya pahātabbahetuko naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi. (Abyākatamūlaṃ dve.)
87-1. 有寻二法-善三法巴利
87-1. Savitakkaduka-kusalattikaṃ
66 缘有寻的善法,无寻的非善法从因缘生起……因有三种。巴利
Savitakkaṃ kusalaṃ dhammaṃ paṭicca nasavitakko nakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘有寻的不善法,无寻的非不善法从因缘生起……因有三种。(无记根只有三种。)巴利
Savitakkaṃ akusalaṃ dhammaṃ paṭicca nasavitakko naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi. (Abyākatamūlaṃ tīṇiyeva.)
88-1. 有伺二法-善三法巴利
88-1. Savicāraduka-kusalattikaṃ
67 缘有伺的善法,无伺的非善法从因缘生起……因有三种。巴利
Savicāraṃ kusalaṃ dhammaṃ paṭicca nasavicāro nakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘有伺的不善法,无伺的非不善法从因缘生起……因有三种。(无记根只有三种。)巴利
Savicāraṃ akusalaṃ dhammaṃ paṭicca nasavicāro naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi. (Abyākatamūlaṃ tīṇiyeva.)
89-1. 有喜二法-善三法巴利
89-1. Sappītikaduka-kusalattikaṃ
68 缘有喜善法,非有喜非善法以因缘而生起。缘无喜善法,非有喜非善法以因缘而生起。缘有喜善与无喜善法,非有喜非善法以因缘而生起。因中三。巴利
Sappītikaṃ kusalaṃ dhammaṃ paṭicca nasappītiko nakusalo dhammo uppajjati hetupaccayā. Appītikaṃ kusalaṃ dhammaṃ paṭicca nasappītiko nakusalo dhammo uppajjati hetupaccayā. Sappītikaṃ kusalañca appītikaṃ kusalañca dhammaṃ paṭicca nasappītiko nakusalo dhammo uppajjati hetupaccayā. Hetuyā tīṇi.
缘有喜的不善法,无喜的非不善法以因缘生起。缘无喜的不善法,无喜的非不善法以因缘生起。缘有喜的不善与无喜的不善法,无喜的不善法以因缘生起。因有三种。(无记根只有三种。)巴利
Sappītikaṃ akusalaṃ dhammaṃ paṭicca nasappītiko naakusalo dhammo uppajjati hetupaccayā. Appītikaṃ akusalaṃ dhammaṃ paṭicca nasappītiko naakusalo dhammo uppajjati hetupaccayā. Sappītikaṃ akusalañca appītikaṃ akusalañca dhammaṃ paṭicca nasappītiko akusalo dhammo uppajjati hetupaccayā. Hetuyā tīṇi. (Abyākatamūlaṃ tīṇiyeva.)
90-1. 喜俱二法-善三法巴利
90-1. Pītisahagataduka-kusalattikaṃ
69 缘喜俱善法,非喜俱非善法以因缘生起……因有三种。巴利
Pītisahagataṃ kusalaṃ dhammaṃ paṭicca napītisahagato nakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi.
缘喜俱不善法,非喜俱非不善法以因缘生起……因有三种。(无记根只有三种。)巴利
Pītisahagataṃ akusalaṃ dhammaṃ paṭicca napītisahagato naakusalo dhammo uppajjati hetupaccayā… hetuyā tīṇi. (Abyākatamūlaṃ tīṇiyeva.)
91-1. 乐俱二法-善三法巴利
91-1. Sukhasahagataduka-kusalattikaṃ
70 缘乐俱善法,非乐俱非善法以因缘而生起。缘非乐俱善法,非乐俱非善法以因缘而生起。缘乐俱善与非乐俱善法,非乐俱非善法以因缘而生起。因中三。巴利
Sukhasahagataṃ kusalaṃ dhammaṃ paṭicca nasukhasahagato nakusalo dhammo uppajjati hetupaccayā. Nasukhasahagataṃ kusalaṃ dhammaṃ paṭicca nasukhasahagato nakusalo dhammo uppajjati hetupaccayā. Sukhasahagataṃ kusalañca nasukhasahagataṃ kusalañca dhammaṃ paṭicca nasukhasahagato nakusalo dhammo uppajjati hetupaccayā. Hetuyā tīṇi.
缘于俱乐不善法,非俱乐非不善法以因缘生起。缘于非俱乐不善法,非俱乐非不善法以因缘生起。缘于俱乐不善法和非俱乐不善法,非俱乐非不善法以因缘生起。因有三种。(无记根也只有三种。)巴利
Sukhasahagataṃ akusalaṃ dhammaṃ paṭicca nasukhasahagato naakusalo dhammo uppajjati hetupaccayā. Nasukhasahagataṃ akusalaṃ dhammaṃ paṭicca nasukhasahagato naakusalo dhammo uppajjati hetupaccayā . Sukhasahagataṃ akusalañca nasukhasahagataṃ akusalañca dhammaṃ paṭicca nasukhasahagato naakusalo dhammo uppajjati hetupaccayā. Hetuyā tīṇi. (Abyākatamūlaṃ tīṇiyeva.)
92-1. 舍俱二法-善三法巴利
92-1. Upekkhāsahagataduka-kusalattikaṃ
71 缘舍俱善法,非舍俱非善法以因缘而生起。缘非舍俱善法,非舍俱非善法以因缘而生起。缘舍俱善与非舍俱善法,非舍俱非善法以因缘而生起。因中三。巴利
Upekkhāsahagataṃ kusalaṃ dhammaṃ paṭicca naupekkhāsahagato nakusalo dhammo uppajjati hetupaccayā. Naupekkhāsahagataṃ kusalaṃ dhammaṃ paṭicca naupekkhāsahagato nakusalo dhammo uppajjati hetupaccayā. Upekkhāsahagataṃ kusalañca naupekkhāsahagataṃ kusalañca dhammaṃ paṭicca naupekkhāsahagato nakusalo dhammo uppajjati hetupaccayā. Hetuyā tīṇi.
缘于舍俱不善法,非舍俱非不善法以因缘而生起。缘于非舍俱不善法,非舍俱非不善法以因缘而生起。缘于舍俱不善法及非舍俱不善法,非舍俱非不善法以因缘而生起。因有三。(无记根唯三。)巴利
Upekkhāsahagataṃ akusalaṃ dhammaṃ paṭicca naupekkhāsahagato naakusalo dhammo uppajjati hetupaccayā. Naupekkhāsahagataṃ akusalaṃ dhammaṃ paṭicca naupekkhāsahagato naakusalo dhammo uppajjati hetupaccayā. Upekkhāsahagataṃ akusalañca naupekkhāsahagataṃ akusalañca dhammaṃ paṭicca naupekkhāsahagato naakusalo dhammo uppajjati hetupaccayā. Hetuyā tīṇi. (Abyākatamūlaṃ tīṇiyeva.)
93-1. 欲界二法-善三法巴利
93-1. Kāmāvacaraduka-kusalattikaṃ
72 缘欲界善法,非非欲界非善法以因缘而生起。缘非欲界善法,非非欲界非善法以因缘而生起。因中二。巴利
Kāmāvacaraṃ kusalaṃ dhammaṃ paṭicca nanakāmāvacaro nakusalo dhammo uppajjati hetupaccayā. Nakāmāvacaraṃ kusalaṃ dhammaṃ paṭicca nanakāmāvacaro nakusalo dhammo uppajjati hetupaccayā. Hetuyā dve.
缘欲界不善法,非非欲界非不善法以因缘而生起。因一。(无记根二。)巴利
Kāmāvacaraṃ akusalaṃ dhammaṃ paṭicca nanakāmāvacaro naakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ. (Abyākatamūlaṃ dve.)
94-1. 色界二法-善三法巴利
94-1. Rūpāvacaraduka-kusalattikaṃ
73 缘色界善法,非色界非善法以因缘而生起。缘非色界善法,非色界非善法以因缘而生起。因中二。巴利
Rūpāvacaraṃ kusalaṃ dhammaṃ paṭicca narūpāvacaro nakusalo dhammo uppajjati hetupaccayā. Narūpāvacaraṃ kusalaṃ dhammaṃ paṭicca narūpāvacaro nakusalo dhammo uppajjati hetupaccayā. Hetuyā dve.
缘非色界不善法,非色界非不善法以因缘而生起。因一。(无记根二。)巴利
Narūpāvacaraṃ akusalaṃ dhammaṃ paṭicca narūpāvacaro naakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ. (Abyākatamūlaṃ dve.)
95-1. 无色界二法-善三法巴利
95-1. Arūpāvacaraduka-kusalattikaṃ
74 缘无色界善法,非无色界非善法以因缘而生起。缘非无色界善法,非无色界非善法以因缘而生起。因中二。巴利
Arūpāvacaraṃ kusalaṃ dhammaṃ paṭicca naarūpāvacaro nakusalo dhammo uppajjati hetupaccayā. Naarūpāvacaraṃ kusalaṃ dhammaṃ paṭicca naarūpāvacaro nakusalo dhammo uppajjati hetupaccayā. Hetuyā dve.
缘非无色界不善法,非无色界非不善法从因缘生起。因缘一。(无记根二。)巴利
Naarūpāvacaraṃ akusalaṃ dhammaṃ paṭicca naarūpāvacaro naakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ. (Abyākatamūlaṃ dve.)
96-1. 所摄二法-善三法巴利
96-1. Pariyāpannaduka-kusalattikaṃ
75 缘所摄善法,非非所摄非善法以因缘而生起。缘非所摄善法,非非所摄非善法以因缘而生起。因中二。巴利
Pariyāpannaṃ kusalaṃ dhammaṃ paṭicca naapariyāpanno nakusalo dhammo uppajjati hetupaccayā. Apariyāpannaṃ kusalaṃ dhammaṃ paṭicca naapariyāpanno nakusalo dhammo uppajjati hetupaccayā. Hetuyā dve.
缘所摄不善法,非非所摄非不善法从因缘生起。因缘一。(无记根二。)巴利
Pariyāpannaṃ akusalaṃ dhammaṃ paṭicca naapariyāpanno naakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ. (Abyākatamūlaṃ dve.)
97-1. 出离二法-善三法巴利
97-1. Niyyānikaduka-kusalattikaṃ
76 缘出离善法,非出离非善法以因缘而生起。缘非出离善法,非出离非善法以因缘而生起。因中二。巴利
Niyyānikaṃ kusalaṃ dhammaṃ paṭicca naniyyāniko nakusalo dhammo uppajjati hetupaccayā. Aniyyānikaṃ kusalaṃ dhammaṃ paṭicca naniyyāniko nakusalo dhammo uppajjati hetupaccayā. Hetuyā dve.
缘非导出的不善法,非导出的非不善法以因缘而生起。因有一。(无记根有二。)巴利
Aniyyānikaṃ akusalaṃ dhammaṃ paṭicca naniyyāniko naakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ. (Abyākatamūlaṃ dve.)
98-1. 决定二法-善三法巴利
98-1. Niyataduka-kusalattikaṃ
77 缘决定善法,非决定非善法以因缘而生起。缘不定善法,非决定非善法以因缘而生起。因中二。巴利
Niyataṃ kusalaṃ dhammaṃ paṭicca naniyato nakusalo dhammo uppajjati hetupaccayā. Aniyataṃ kusalaṃ dhammaṃ paṭicca naniyato nakusalo dhammo uppajjati hetupaccayā. Hetuyā dve.
缘决定的不善法,非决定的非不善法以因缘而生起。缘非决定的不善法,非决定的非不善法以因缘而生起。因有二。(无记根有二。)巴利
Niyataṃ akusalaṃ dhammaṃ paṭicca naniyato naakusalo dhammo uppajjati hetupaccayā. Aniyataṃ akusalaṃ dhammaṃ paṭicca naniyato naakusalo dhammo uppajjati hetupaccayā. Hetuyā dve. (Abyākatamūle dve.)
99-1. 有上二法-善三法巴利
99-1. Sauttaraduka-kusalattikaṃ
78 缘有上善法,非无上非善法以因缘而生起。缘无上善法,非无上非善法以因缘而生起。因中二。巴利
Sauttaraṃ kusalaṃ dhammaṃ paṭicca naanuttaro nakusalo dhammo uppajjati hetupaccayā. Anuttaraṃ kusalaṃ dhammaṃ paṭicca naanuttaro nakusalo dhammo uppajjati hetupaccayā. Hetuyā dve.
缘有上的不善法,非无上的非不善法以因缘而生起。因有一。(无记根有二。)巴利
Sauttaraṃ akusalaṃ dhammaṃ paṭicca naanuttaro naakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ . (Abyākatamūle dve.)
100-1. 有行二法与善三法巴利
100-1. Saraṇaduka-kusalattikaṃ
79 缘无诤善法,非有诤非善法以因缘而生起。因中一。巴利
Araṇaṃ kusalaṃ dhammaṃ paṭicca nasaraṇo nakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘有诤不善法,非有诤非不善法以因缘而生起。因中一。巴利
Saraṇaṃ akusalaṃ dhammaṃ paṭicca nasaraṇo naakusalo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无诤无记法,非无诤非无记法以因缘而生起。缘无诤无记法,非有诤非无记法以因缘而生起。因中二种。(俱生分……(中略)……相应分亦如缘起分。)巴利
Araṇaṃ abyākataṃ dhammaṃ paccayā naaraṇo naabyākato dhammo uppajjati hetupaccayā. Araṇaṃ abyākataṃ dhammaṃ paccayā nasaraṇo naabyākato dhammo uppajjati hetupaccayā. Hetuyā dve. (Sahajātavārampi…pe… sampayuttavārampi paṭiccavārasadisaṃ.)
80 无诤无记法以所缘缘为非无诤非无记法之缘。无诤无记法以所缘缘为非有诤非无记法之缘。(2)巴利
Araṇo abyākato dhammo naaraṇassa naabyākatassa dhammassa ārammaṇapaccayena paccayo. Araṇo abyākato dhammo nasaraṇassa naabyākatassa dhammassa ārammaṇapaccayena paccayo. (2)
所缘中二种……(中略)……不去中二种。巴利
Ārammaṇe dve…pe… avigate dve.
100-2. 有行二法与受三法巴利
100-2. Saraṇaduka-vedanāttikaṃ
81 缘有诤乐受相应法,非有诤非乐受相应法以因缘而生起。缘有诤乐受相应法,非无诤非乐受相应法以因缘而生起。缘有诤乐受相应法,非有诤非乐受相应与非无诤非乐受相应诸法以因缘而生起。(3)巴利
Saraṇaṃ sukhāya vedanāya sampayuttaṃ dhammaṃ paṭicca nasaraṇo nasukhāya vedanāya sampayutto dhammo uppajjati hetupaccayā. Saraṇaṃ sukhāya vedanāya sampayuttaṃ dhammaṃ paṭicca naaraṇo nasukhāya vedanāya sampayutto dhammo uppajjati hetupaccayā. Saraṇaṃ sukhāya vedanāya sampayuttaṃ dhammaṃ paṭicca nasaraṇo nasukhāya vedanāya sampayutto ca naaraṇo nasukhāya vedanāya sampayutto ca dhammā uppajjanti hetupaccayā. (3)
缘无诤乐受相应法,非有诤非乐受相应法以因缘而生起。(1)巴利
Araṇaṃ sukhāya vedanāya sampayuttaṃ dhammaṃ paṭicca nasaraṇo nasukhāya vedanāya sampayutto dhammo uppajjati hetupaccayā. (1)
82 缘有诤苦受相应法,非有诤非苦受相应法以因缘而生起。(略)巴利
Saraṇaṃ dukkhāya vedanāya sampayuttaṃ dhammaṃ paṭicca nasaraṇo nadukkhāya vedanāya sampayutto dhammo uppajjati hetupaccayā. (Saṃkhittaṃ.)
缘于有诤、与不苦不乐受相应之法,非有诤、非与不苦不乐受相应之法以因缘而生起……巴利
Saraṇaṃ adukkhamasukhāya vedanāya sampayuttaṃ dhammaṃ paṭicca nasaraṇo naadukkhamasukhāya vedanāya sampayutto dhammo uppajjati hetupaccayā….
100-3. 有争论二法-异熟三法巴利
100-3. Saraṇaduka-vipākattikaṃ
83 缘无诤果报法,非有诤非果报法以因缘而生起。因中一。巴利
Araṇaṃ vipākaṃ dhammaṃ paṭicca nasaraṇo navipāko dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘有诤能招果报法,非有诤非能招果报法以因缘而生起。缘无诤能招果报法,非有诤非能招果报法以因缘而生起。因中二。巴利
Saraṇaṃ vipākadhammadhammaṃ paṭicca nasaraṇo navipākadhammadhammo uppajjati hetupaccayā. Araṇaṃ vipākadhammadhammaṃ paṭicca nasaraṇo navipākadhammadhammo uppajjati hetupaccayā. Hetuyā dve.
缘无诤非果报非能招果报法,非有诤非非果报非能招果报法以因缘而生起。因中一。巴利
Araṇaṃ nevavipākanavipākadhammadhammaṃ paṭicca nasaraṇo nanevavipākanavipākadhammadhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
100-4. 有行二法-所取三法巴利
100-4. Saraṇaduka-upādinnattikaṃ
84 缘无诤已执取顺取法,非有诤非已执取顺取法以因缘而生起。因中一。巴利
Araṇaṃ upādinnupādāniyaṃ dhammaṃ paṭicca nasaraṇo naupādinnupādāniyo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无诤未执取非顺取法,非有诤非未执取非顺取法以因缘而生起。因中一。巴利
Araṇaṃ anupādinnaanupādāniyaṃ dhammaṃ paṭicca nasaraṇo naanupādinnaanupādāniyo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
100-5. 有行二法-杂染三法巴利
100-5. Saraṇaduka-saṃkiliṭṭhattikaṃ
85 缘有诤杂染有杂染性法,非有诤非杂染有杂染性法以因缘而生起。因中一。巴利
Saraṇaṃ saṃkiliṭṭhasaṃkilesikaṃ dhammaṃ paṭicca nasaraṇo nasaṃkiliṭṭhasaṃkilesiko dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无诤不杂染有杂染性法,非无诤非不杂染有杂染性法以因缘而生起。缘无诤不杂染有杂染性法,非有诤非不杂染有杂染性法以因缘而生起。因中二。巴利
Araṇaṃ asaṃkiliṭṭhasaṃkilesikaṃ dhammaṃ paccayā naaraṇo naasaṃkiliṭṭhasaṃkilesiko dhammo uppajjati hetupaccayā. Araṇaṃ asaṃkiliṭṭhasaṃkilesikaṃ dhammaṃ paccayā nasaraṇo naasaṃkiliṭṭhasaṃkilesiko dhammo uppajjati hetupaccayā. Hetuyā dve.
缘无诤不杂染无杂染性法,非有诤非不杂染无杂染性法以因缘而生起。因中一。巴利
Araṇaṃ asaṃkiliṭṭhaasaṃkilesikaṃ dhammaṃ paṭicca nasaraṇo naasaṃkiliṭṭhaasaṃkilesiko dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
100-6. 争论二法-寻伺三法巴利
100-6. Saraṇaduka-vitakkattikaṃ
86 缘有诤有寻有伺法,非有诤非有寻有伺法以因缘而生起……三。巴利
Saraṇaṃ savitakkasavicāraṃ dhammaṃ paṭicca nasaraṇo nasavitakkasavicāro dhammo uppajjati hetupaccayā… tīṇi.
缘无诤有寻有伺法,非无诤非有寻有伺法以因缘而生起。一。巴利
Araṇaṃ savitakkasavicāraṃ dhammaṃ paṭicca naaraṇo nasavitakkasavicāro dhammo uppajjati hetupaccayā. Ekaṃ.
87 缘有诤、无寻唯伺之法,非有诤、非无寻唯伺之法以因缘而生起……因中四。巴利
Saraṇaṃ avitakkavicāramattaṃ dhammaṃ paṭicca nasaraṇo naavitakkavicāramatto dhammo uppajjati hetupaccayā… hetuyā cattāri.
缘无诤无寻无伺法,非有诤非无寻无伺法以因缘而生起。因中一。巴利
Araṇaṃ avitakkaavicāraṃ dhammaṃ paṭicca nasaraṇo naavitakkaavicāro dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
100-7. 争论二法-喜三法巴利
100-7. Saraṇaduka-pītittikaṃ
88 缘有诤喜俱法,非有诤非喜俱法以因缘而生起……三。巴利
Saraṇaṃ pītisahagataṃ dhammaṃ paṭicca nasaraṇo napītisahagato dhammo uppajjati hetupaccayā… tīṇi.
缘无诤喜俱法,非有诤非喜俱法以因缘而生起。一。巴利
Araṇaṃ pītisahagataṃ dhammaṃ paṭicca nasaraṇo napītisahagato dhammo uppajjati hetupaccayā. Ekaṃ.
缘有诤乐俱法,非有诤非乐俱法以因缘而生起……三。巴利
Saraṇaṃ sukhasahagataṃ dhammaṃ paṭicca nasaraṇo nasukhasahagato dhammo uppajjati hetupaccayā… tīṇi.
缘无诤乐俱法,非有诤非乐俱法以因缘而生起。一。巴利
Araṇaṃ sukhasahagataṃ dhammaṃ paṭicca nasaraṇo nasukhasahagato dhammo uppajjati hetupaccayā. Ekaṃ.
缘于有烦恼、伴随舍的法,非有烦恼、非伴随舍的法以因缘而生起……以因四。巴利
Saraṇaṃ upekkhāsahagataṃ dhammaṃ paṭicca nasaraṇo naupekkhāsahagato dhammo uppajjati hetupaccayā… hetuyā cattāri.
100-8. 有烦恼二法-见三法巴利
100-8. Saraṇaduka-dassanattikaṃ
89 缘有诤见所断法,非有诤非见所断法以因缘而生起。因中一。巴利
Saraṇaṃ dassanena pahātabbaṃ dhammaṃ paṭicca nasaraṇo nadassanena pahātabbo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘有诤修所断法,非有诤非修所断法以因缘而生起。因中一。巴利
Saraṇaṃ bhāvanāya pahātabbaṃ dhammaṃ paṭicca nasaraṇo nabhāvanāya pahātabbo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无诤非见非修所断法,非无诤非非见非修所断法以因缘而生起。因中一。巴利
Araṇaṃ nevadassanena nabhāvanāya pahātabbaṃ dhammaṃ paccayā naaraṇo nanevadassanena nabhāvanāya pahātabbo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
100-9. 有诤二法-见所断因三法巴利
100-9. Saraṇaduka-dassanahetuttikaṃ
90 缘有诤见所断为因法,非有诤非见所断为因法以因缘而生起。因中一。巴利
Saraṇaṃ dassanena pahātabbahetukaṃ dhammaṃ paṭicca nasaraṇo nadassanena pahātabbahetuko dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘有诤修所断为因法,非有诤非修所断为因法以因缘而生起。因中一。巴利
Saraṇaṃ bhāvanāya pahātabbahetukaṃ dhammaṃ paṭicca nasaraṇo nabhāvanāya pahātabbahetuko dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无诤非见非修所断为因法,非无诤非非见非修所断为因法以因缘而生起。因中一。巴利
Araṇaṃ nevadassanena nabhāvanāya pahātabbahetukaṃ dhammaṃ paṭicca naaraṇo nanevadassanena nabhāvanāya pahātabbahetuko dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
100-10. 有依止二法-积集趣三法巴利
100-10. Saraṇaduka-ācayagāmittikaṃ
91 缘有依止、积集趣之法,无依止、非积集趣之法以因缘而生起……因中二种。巴利
Saraṇaṃ ācayagāmiṃ dhammaṃ paṭicca nasaraṇo naācayagāmī dhammo uppajjati hetupaccayā… hetuyā dve.
缘无诤趣向损减法,非有诤非趣向损减法以因缘而生起。因中一。巴利
Araṇaṃ apacayagāmiṃ dhammaṃ paṭicca nasaraṇo naapacayagāmī dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无诤非趣向积集非趣向损减法,非无诤非非趣向积集非趣向损减法以因缘而生起。巴利
Araṇaṃ nevācayagāmināpacayagāmiṃ dhammaṃ paccayā naaraṇo nanevācayagāmināpacayagāmī dhammo uppajjati hetupaccayā.
100-11. 有依止对·有学三巴利
100-11. Saraṇaduka-sekkhattikaṃ
92 缘无诤有学法,非有诤非有学法以因缘而生起。因中一。巴利
Araṇaṃ sekkhaṃ dhammaṃ paṭicca nasaraṇo nasekkho dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无诤无学法,非有诤非无学法以因缘而生起。因中一。巴利
Araṇaṃ asekkhaṃ dhammaṃ paṭicca nasaraṇo naasekkho dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无诤非有学非无学法,非有诤非非有学非无学法以因缘而生起。因中一。巴利
Araṇaṃ nevasekkhanāsekkhaṃ dhammaṃ paccayā nasaraṇo nanevasekkhanāsekkho dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
100-12. 有依止对·小三巴利
100-12. Saraṇaduka-parittattikaṃ
93 缘无诤小法,非有诤非小法以因缘而生起。因中一。巴利
Araṇaṃ parittaṃ dhammaṃ paṭicca nasaraṇo naparitto dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无诤广大法,非有诤非广大法以因缘而生起。因中一。巴利
Araṇaṃ mahaggataṃ dhammaṃ paṭicca nasaraṇo namahaggato dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无诤无量法,非有诤非无量法以因缘而生起。因中一。巴利
Araṇaṃ appamāṇaṃ dhammaṃ paṭicca nasaraṇo naappamāṇo dhammo uppajjati hetupaccayā . Hetuyā ekaṃ.
100-13. 有诤二法-小所缘三法巴利
100-13. Saraṇaduka-parittārammaṇattikaṃ
94 缘有诤小所缘法,非有诤非小所缘法以因缘而生起。缘无诤小所缘法,非有诤非小所缘法以因缘而生起。因中二。巴利
Saraṇaṃ parittārammaṇaṃ dhammaṃ paṭicca nasaraṇo naparittārammaṇo dhammo uppajjati hetupaccayā. Araṇaṃ parittārammaṇaṃ dhammaṃ paṭicca nasaraṇo naparittārammaṇo dhammo uppajjati hetupaccayā. Hetuyā dve.
缘有诤广大所缘法,非有诤非广大所缘法以因缘而生起。缘无诤广大所缘法,非有诤非广大所缘法以因缘而生起。因中二。巴利
Saraṇaṃ mahaggatārammaṇaṃ dhammaṃ paṭicca nasaraṇo namahaggatārammaṇo dhammo uppajjati hetupaccayā. Araṇaṃ mahaggatārammaṇaṃ dhammaṃ paṭicca nasaraṇo namahaggatārammaṇo dhammo uppajjati hetupaccayā. Hetuyā dve.
缘无诤无量所缘法,非有诤非无量所缘法以因缘而生起。因中一。巴利
Araṇaṃ appamāṇārammaṇaṃ dhammaṃ paṭicca nasaraṇo naappamāṇārammaṇo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
100-14. 有诤二法-劣三法巴利
100-14. Saraṇaduka-hīnattikaṃ
95 缘有诤劣法,非有诤非劣法以因缘而生起。因中一。巴利
Saraṇaṃ hīnaṃ dhammaṃ paṭicca nasaraṇo nahīno dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无诤中法,非无诤非中法以因缘而生起。缘无诤中法,非有诤非中法以因缘而生起。因中二。巴利
Araṇaṃ majjhimaṃ dhammaṃ paccayā naaraṇo namajjhimo dhammo uppajjati hetupaccayā. Araṇaṃ majjhimaṃ dhammaṃ paccayā nasaraṇo namajjhimo dhammo uppajjati hetupaccayā. Hetuyā dve.
缘无诤胜法,非有诤非胜法以因缘而生起。因中一。巴利
Araṇaṃ paṇītaṃ dhammaṃ paṭicca nasaraṇo napaṇīto dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
100-15. 有行二法与邪性决定三法巴利
100-15. Saraṇaduka-micchattaniyatattikaṃ
96 缘有诤邪性决定法,非有诤非邪性决定法以因缘而生起。因中一。巴利
Saraṇaṃ micchattaniyataṃ dhammaṃ paṭicca nasaraṇo namicchattaniyato dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无诤正性决定法,非有诤非正性决定法以因缘而生起。因中一。巴利
Araṇaṃ sammattaniyataṃ dhammaṃ paṭicca nasaraṇo nasammattaniyato dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无诤不定法,非无诤非不定法以因缘而生起。缘无诤不定法,非有诤非不定法以因缘而生起。因中二。巴利
Araṇaṃ aniyataṃ dhammaṃ paccayā naaraṇo naaniyato dhammo uppajjati hetupaccayā. Araṇaṃ aniyataṃ dhammaṃ paccayā nasaraṇo naaniyato dhammo uppajjati hetupaccayā. Hetuyā dve.
100-16. 有行二法与道所缘三法巴利
100-16. Saraṇaduka-maggārammaṇattikaṃ
97 缘无诤道所缘法,非有诤非道所缘法以因缘而生起。因中一。巴利
Araṇaṃ maggārammaṇaṃ dhammaṃ paṭicca nasaraṇo namaggārammaṇo dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无诤道为因法,非有诤非道为因法以因缘而生起。因中一。巴利
Araṇaṃ maggahetukaṃ dhammaṃ paṭicca nasaraṇo namaggahetuko dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
缘无诤道增上法,非有诤非道增上法以因缘而生起。因中一。巴利
Araṇaṃ maggādhipatiṃ dhammaṃ paṭicca nasaraṇo namaggādhipati dhammo uppajjati hetupaccayā. Hetuyā ekaṃ.
100-17. 有行二法-不生三法巴利
100-17. Saraṇaduka-uppannattikaṃ
98 有漏的不生法以所缘缘为缘于非有漏的非不生法……于所缘四种。巴利
Saraṇo anuppanno dhammo nasaraṇassa naanuppannassa dhammassa ārammaṇapaccayena paccayo… ārammaṇe cattāri.
无漏的生起法以所缘缘为缘于非无漏的非生起法。无漏的生起法以所缘缘为缘于非有漏的非生起法。于所缘二种。巴利
Araṇo uppādī dhammo naaraṇassa nauppādissa dhammassa ārammaṇapaccayena paccayo. Araṇo uppādī dhammo nasaraṇassa nauppādissa dhammassa ārammaṇapaccayena paccayo . Ārammaṇe dve.
100-18. 有漏二法-过去三法巴利
100-18. Saraṇaduka-atītattikaṃ
99 有诤的过去法以所缘缘为缘于非有诤的非过去法……于所缘四种。(未来与过去相似。)巴利
Saraṇo atīto dhammo nasaraṇassa naatītassa dhammassa ārammaṇapaccayena paccayo… ārammaṇe cattāri. (Anāgato atītasadiso.)
100-19. 有行二法-过去所缘三法巴利
100-19. Saraṇaduka-atītārammaṇattikaṃ
100 缘有诤过去所缘法,非有诤非过去所缘法以因缘而生起。缘无诤过去所缘法,非有诤非过去所缘法以因缘而生起。因中二。巴利
Saraṇaṃ atītārammaṇaṃ dhammaṃ paṭicca nasaraṇo naatītārammaṇo dhammo uppajjati hetupaccayā. Araṇaṃ atītārammaṇaṃ dhammaṃ paṭicca nasaraṇo naatītārammaṇo dhammo uppajjati hetupaccayā. Hetuyā dve.
缘有诤未来所缘法,非有诤非未来所缘法以因缘而生起。缘无诤未来所缘法,非有诤非未来所缘法以因缘而生起。因中二。巴利
Saraṇaṃ anāgatārammaṇaṃ dhammaṃ paṭicca nasaraṇo naanāgatārammaṇo dhammo uppajjati hetupaccayā. Araṇaṃ anāgatārammaṇaṃ dhammaṃ paṭicca nasaraṇo naanāgatārammaṇo dhammo uppajjati hetupaccayā. Hetuyā dve.
缘有诤现在所缘法,非有诤非现在所缘法以因缘而生起。缘无诤现在所缘法,非有诤非现在所缘法以因缘而生起。因中二。巴利
Saraṇaṃ paccuppannārammaṇaṃ dhammaṃ paṭicca nasaraṇo napaccuppannārammaṇo dhammo uppajjati hetupaccayā. Araṇaṃ paccuppannārammaṇaṃ dhammaṃ paṭicca nasaraṇo napaccuppannārammaṇo dhammo uppajjati hetupaccayā. Hetuyā dve.
100-21. 有诤二法-内所缘三法巴利
100-21. Saraṇaduka-ajjhattārammaṇattikaṃ
101 缘有诤内所缘法,非有诤非内所缘法以因缘而生起。缘无诤内所缘法,非有诤非内所缘法以因缘而生起。因中二。巴利
Saraṇaṃ ajjhattārammaṇaṃ dhammaṃ paṭicca nasaraṇo naajjhattārammaṇo dhammo uppajjati hetupaccayā. Araṇaṃ ajjhattārammaṇaṃ dhammaṃ paṭicca nasaraṇo naajjhattārammaṇo dhammo uppajjati hetupaccayā. Hetuyā dve.
缘有诤外所缘法,非有诤非外所缘法以因缘而生起。缘无诤外所缘法,非有诤非外所缘法以因缘而生起。因中二。巴利
Saraṇaṃ bahiddhārammaṇaṃ dhammaṃ paṭicca nasaraṇo nabahiddhārammaṇo dhammo uppajjati hetupaccayā. Araṇaṃ bahiddhārammaṇaṃ dhammaṃ paṭicca nasaraṇo nabahiddhārammaṇo dhammo uppajjati hetupaccayā. Hetuyā dve.
100-22. 有诤二法-有见三法巴利
100-22. Saraṇaduka-sanidassanattikaṃ
102 缘无诤、无见有对之法,无诤、非无见有对之法以因缘而生起。(一)巴利
Araṇaṃ anidassanasappaṭighaṃ dhammaṃ paṭicca nasaraṇo naanidassanasappaṭigho dhammo uppajjati hetupaccayā. (Ekaṃ.)
缘有诤无见无对法,非有诤非无见无对法以因缘而生起。缘无诤无见无对法,非有诤非无见无对法以因缘而生起。缘有诤无见无对与无诤无见无对法,非有诤非无见无对法以因缘而生起。(3)巴利
Saraṇaṃ anidassanaappaṭighaṃ dhammaṃ paṭicca nasaraṇo naanidassanaappaṭigho dhammo uppajjati hetupaccayā. Araṇaṃ anidassanaappaṭighaṃ dhammaṃ paṭicca nasaraṇo naanidassanaappaṭigho dhammo uppajjati hetupaccayā. Saraṇaṃ anidassanaappaṭighañca araṇaṃ anidassanaappaṭighañca dhammaṃ paṭicca nasaraṇo naanidassanaappaṭigho dhammo uppajjati hetupaccayā. (3)
因有三……(中略)……非去有三。巴利
Hetuyā tīṇi…pe… avigate tīṇi.
非因-非所缘缘巴利
Nahetu-naārammaṇapaccayā
103 缘无诤无见无对法,非有诤非无见无对法以非因缘而生起。(1)巴利
Araṇaṃ anidassanaappaṭighaṃ dhammaṃ paṭicca nasaraṇo naanidassanaappaṭigho dhammo uppajjati nahetupaccayā. (1)
缘有诤无见无对法,非有诤非无见无对法以非所缘缘而生起。巴利
Saraṇaṃ anidassanaappaṭighaṃ dhammaṃ paṭicca nasaraṇo naanidassanaappaṭigho dhammo uppajjati naārammaṇapaccayā.
于非因一,于非所缘三……(中略)……于非离去三。巴利
Nahetuyā ekaṃ, naārammaṇe tīṇi…pe… novigate tīṇi.
(俱生分……(中略)……相应分亦如缘分。)巴利
(Sahajātavārampi…pe… sampayuttavārampi paṭiccavārasadisaṃ.)
104 有诤无见无对法以因缘为非有诤非无见无对法之缘。(1)巴利
Saraṇo anidassanaappaṭigho dhammo nasaraṇassa naanidassanaappaṭighassa dhammassa hetupaccayena paccayo. (1)
无诤无见无对法以因缘为非有诤非无见无对法之缘。(1)巴利
Araṇo anidassanaappaṭigho dhammo nasaraṇassa naanidassanaappaṭighassa dhammassa hetupaccayena paccayo. (1)
于因二,于增上二……(中略)……于非离去三。巴利
Hetuyā dve, adhipatiyā dve…pe… avigate tīṇi.
105 有相、无见、无对之法,以俱生缘为无相、无见、无对之法之缘,以后生缘为缘,以业缘为缘。(略)于非因三,于非所缘三……(中略)……于非非离去三。巴利
Saraṇo anidassanaappaṭigho dhammo nasaraṇassa naanidassanaappaṭighassa dhammassa sahajātapaccayena paccayo, pacchājātapaccayena paccayo, kammapaccayena paccayo. (Saṃkhittaṃ.) Nahetuyā tīṇi, naārammaṇe tīṇi…pe… noavigate tīṇi.
(如善三法之问分,应如是详说。)巴利
(Yathā kusalattike pañhāvāraṃ, evaṃ vitthāretabbaṃ.)